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but even for emphasis prefixed to it, as Gn 19:31 ; 40:8 וּפֹתֵר אֵין אֹתֹו 41:15 Ex 5:16 Ju 13: 9; 14:6 ; 16:15 ; 19:1 (so MI 24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absol. form, as Gn 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lv 26:37 וְרֹדֵף אָיִן , Nu 20:5 2 K 19:3 Ho 13:4 Mi 7: 2. d. sometimes the subj. has to be supplied form the context: thus ( α ) 1 S 9:4 and they passed through the land of

Shaalim וָאַיִן and they (the asses) were not (lit. and nought! ), especially after vbs. of waiting or seeking Is 59:11 ψ 69:21 Jb 3: 9; Is 41:17 Ez 7:25 Pr 14: 6; 13:4 ; 20:4 . ( β )

Ex 17:7 is י׳ in the midst of us אִם־אָֽיִן׃ or not? Nu 13:2 0. ( γ ) Ju 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not , 1 K 18:10 1 S 10:1 4. ( δ ) Gn 30:1 give me children, וְאִם־אַיִן and if not , I die, Ex 32:32 Ju 9:1 5, 20 2 S 17:6
( v. D r) 2 K 2:10 Jb 33:3 3. e. with subj. not expressed, once (late), Dn 8:5 וְאֵין נֹוגֵעַ בָּאָרֶץ and (it) was not touching the earth. f. Ec 8:1 1, Jb 35:15 with the finite vb. ; but read here כִּי אֵין פֹּקֵד (the usage of لَيْسَ ( laysa ), cited by De , does not justify the anomaly in Heb. ) Je 38:5 the impf. may be due to the fact that no ptcp. of יָכֹל was in use, and a relat. must be tacitly supplied: ‘The king is not (one that) can do aught against you.’ On Ex 3:2 see Ges § 52, 2 R. 6 ; Ew § 169 d. 3. אֵין לְ׳ , with subst. , or pron., there is ( was ) not to = have, has, had , etc. not: Gn 11:30 אֵין לָהּ וָלָד she had no child, Nu 27:9 וְאִם־אֵין לֹו בַּת and if he have no daughter + often; with a ptcp. Dt 22:27 Je 14:1 6; 30:17 ; 49:5 ; 50:32 ψ 142:5 La 1: 2,

9 , 17 ; Ex 22:2 אִם־אֵין לֹו if he have nought , Dn 9:26 ואין לו and have nought (or none ). 4. in circumst. clauses ( Dr § 164):—( a ) Ex 21:11 she shall go out free אֵין כָּסֶף without money , 22:9 אֵין רֹאֶה none seeing it , Nu 11:6 Is 47:1 Je 2:32 Ho 3:4 ; 7:11 ψ 32:9 ; 88:5 +. ( b ) Dt 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity , i.e. without iniquity , Je 5:21 Jo 1:6 ψ 104:25 . ( c ) very often, in such phrases

as וְאֵין מַחֲרִיד with none to affright Lv 26:6 (12 times); וְאֵין מְכַבֶּה Is 1:31 al. ; וְאֵין מַצִּיל 5:29 ψ 7:3 , etc. ( Dr § 159). 5. with inf. and ל׳ , it is not to …:
i.e. (
α ) like οὐκ ἔστιν , it is not possible to … ( cf. sub יֵשׁ and לֹא ), but hardly except in late Heb. ; 2 Ch 20:6 לְהִתְיַצֵּב וְאֵין עִמְּךָ it is not possible to stand (in conflict) with thee, 22:9 Ezr 9:15 Ec 3:14 Est 4: 2. Once without ל , ψ 40:6 אֵין עֲרֹךְ אֵלֶיךָ οὐκ ἔστι παραβάλλειν σοι . ( β ) there is no need to 1 Ch 23:26 אֵין־לָשֵׂאת וְגַם לַלְוִיִּם for the Levites also there was no need to bear 2 Ch 5:11 ; 35:15 ( v. Dr § 202. 1). 6. with refixes:— a. בְּאֵין proposes in defect of: —( α ) for want of, without Pr 5:23 he will die בְּאֵין מוּסָר for lack of instruction, 11:14 בְּאֵין תַּחְבֻּלֹות without guidance, 14:4 ; 15:22 ; 26:20 ;


MI Mesha-Inscription.


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